For the director of music. A psalm of David.
(1)May the LORD answer you when you are in distress;
may the name of the God of Jacob protect you.
(2)May he send you help from the sanctuary and grant you support from Zion.
(3)May he remember all your sacrifices and accept your burnt offerings.
(4)May he give you the desire of your heart and make all your plans succeed.
(5)May we shout for joy over your victory and lift up our banners in the name of our God.
May the LORD grant all your requests.
(6)Now this I know: The LORD gives victory to his anointed. He answers him from his heavenly sanctuary with the victorious power of his right hand.
(7)Some trust in chariots and some in horses, but we trust in the name of the LORD our God.
(8)They are brought to their knees and fall, but we rise up and stand firm.
(9)LORD, give victory to the king! Answer us when we call!
Psalm 20 is considered a psalm of David, although in this case it seems the multitude are singing on his behalf, praying for victory, for safety, for strength.
The king is readying for battle.
Charles Spurgeon calls this ancient Israel's "National Anthem" to be sung at the outbreak of war as the king puts on his armor. David's sword, we know, was "hacked but not rusted." Israel fought many wars.
The first three verses cry out for God to see their king and go with him! The first verse alone calls to God as Yahweh-the most holy of names for the Lord-and also to the God of Israel's patriarch Jacob. Maybe the use of both names was a call upon God's holiness as well as a reminder of His great faithfulness. Then the second verse calls for help and support from His sanctuary (holy place or tabernacle where the Ark was kept) and also from the hills of Zion.
May he remember all your offerings and regard with favor your burnt sacrifices!
Two rituals are mentioned here: minchah (gratitude offering) and olah (blood sacrifice). Ancient Israel would have performed both before sending their king into battle. They knew what happened when they didn't prepare themselves before the Lord.
The minchah or grain offering is explained in Leviticus 2 with more instructions as to how the priests should handle it and how it should be prepared in Leviticus 6 & 7.
When anyone brings a grain offering to the LORD, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it and take it to Aaron's sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial portion on the altar, a food offering, an aroma pleasing to the LORD. (v1-2)
About two thousand years prior, in the story of Cain and Abel, both brothers brought a minchah offering before the Lord. One was accepted, and one was not. Both brothers provided an offering before the Lord like they were supposed to. Cain brought the first fruits of the garden or field (Genesis 4:3), and Abel brought the first fruits of the flock (Genesis 4:4). It wasn't until God provided Moses the Law (the Torah) did God command the minchah to be a grain offering, the first fruits of the ground.
If Abel kinda did it wrong -even though he would not have known the Law- why was his offering accepted and his brothers was not?
Cain and Abel both brought a minchah (gift or tribute) before God, but Abel acted in faith.
By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.
God knows our hearts. God knew Abel's heart. God knew Cain's heart. He knows my heart, and he knows when my offering is from a place of faith and gratitude.
A good reminder that our gifts to the Lord must come from our heart.
The olah sacrifice (burnt offering) is described in Leviticus 1 and again in Leviticus 6 & 7. The requirements for this sacrifice are very specific, and I will not go into them. The blood sacrifices of ancient Israel are hard for all of us to understand. Thankfully we do not live in a time when the Lord requires animal sacrifice.
Also an interesting note, the first olah sacrifice was that of Noah after the flood;
Then Noah built an altar to the LORD and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. The LORD smelled the pleasing aroma and said in his heart: "Never again will I curse the ground because of humans, even though every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done.
"As long as the earth endures, seed time and harvest, cold and heart, summer and winter, day and night will never cease." Genesis 8: 20-22
Thankfully the Lord was pleased with Noah's burnt sacrifice upon that mountain after the flood. Thankfully the Lord accepted Noah's sacrifice.
Thankfully we have this promise.
Bible commentators pause here and remember the sacrifice of the cross. Was Jesus our olah offering before the Lord?
The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!" John 1:29
SELAH...pause, breathe, wonder.
Remember all thy offerings, And accept thy burnt-sacrifice (Selah)
"SELAH." It is well to pause at the cross before we march onward to battle, and with the psalmist cry, "Selah." We are too much in a hurry to make good haste. A little pausing might greatly help our speed. Stay, good man, there is a haste which hinders; rest awhile, meditate on the burnt sacrifice, and put thy heart right for the stern work which lieth before thee.
We are not required to offer the sacrifices of old, but what does the Lord ask you to give to him today? He does call us to sacrifice ourselves to him anew each morning.
And like the Israelites before going into battle, we must prepare ourselves each day by being right with God. By making sure we go with the Lord's favor.
What do you offer the Lord today?
Do you have His favor?
As our world suffers. As neighbor fights neighbor. As sickness and racial tension and anger and bitterness suffocate us, what does the Lord require of me today? What does He require of you?
We face battle today, my friends.
Three verses come to my mind. And when that happens, I know I am hearing from the Lord.
He has shown you, O mortal, what is good. And what does the LORD require of you?
To act justly and to love mercy and to walk humbly with your God.
But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self control. Against such things there is no law.
Some trust in chariots and some in horses, but we trust in the name of the LORD our God.
Father in heaven, may we seek you today. May we sacrifice for you today. And may you be pleased with our offerings, a pleasing aroma. As this world is at war and fighting against unseen darkness and bitterness and sickness and hopelessness, may we seek you. When we feel that hopelessness seeping into our hearts, may we open your word and may you fill us with the sustaining knowledge that you are all that we need. That you are the same yesterday, today, and tomorrow. That you oversee all, and that you also stand beside me. Thank you Father for your promises and faithfulness. We rest in your arms today. Heal our land, protect our loved ones, revive your church.